在考据学中[來源請求]，基督教的插补一般是指在基督教的抄写过程中对犹太教和异教徒的原始文本进行文本插入和文本破坏。
旧约伪造
在被称为旧约 pseudepigrapha的文本正文中值得注意的例子包括有争议的以诺相似和4 以斯拉的真实性，它们以基督教抄写员传统传播的形式包含可以说是后来的基督教对诸如人子等术语的理解。 [1] [2]其他具有重要基督教内容的文本包括《十二先祖遗嘱》 [3]和《女巫预言》。
约瑟夫斯
约瑟夫斯作品中著名的有争议的例子包括约瑟夫斯关于施洗约翰和公义者雅各的部分，这些部分被广泛接受， [4] 和Testimonium Flavianum ，它被广泛认为在最好的情况下是损坏的。 [5]
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- ^ G. Nickelsburg, “Son of Man.“ in Anchor Bible Dictionary 6.138.
- ^ The Enoch-Metatron Tradition - Page 82 3161485440 Andrei A. Orlov - 2005 "The same interchangeability is observable in the titles “son of man“ and “chosen one.” Here ... 88 Some scholars believe that these chapters might represent later interpolation(s) and do not '83 G. Nickelsburg, “Son of Man.“ ABD 6.138."
- ^ The Lamb Christology of the Apocalypse of John Page 87 316148164X Loren L. Johns - 2003 " 2.2 Testament of Benjamin 3:8 The same sort of Christian interpolation is evident in Testament of Benjamin 3:8, where, according to Howard Clark Kee, "the major text traditions include a Christian interpolation."53"
- ^ John the Baptizer and Prophet: A Sociohistorical Study - Page 39 1597529869 Robert L. Webb - 2006 "2.3 The Authenticity of Ant. 18.116-19 The authenticity of Josephus' narrative concerning John the Baptist has often been critically examined. While a few have rejected it as a Christian interpolation, most scholars have accepted it."
- ^ Josephus: The Essential Writings - Page 265 Paul L. Maier - 1990 "scholars have long suspected a Christian interpolation, since Josephus would not have believed Jesus to be the ..."